Pardon Me!
Rev. Kathleen
Ellis
Live Oak Unitarian Universalist Church
October 1, 2006
In Wally Lamb's book She's Come Undone,
Dolores Price is one messed up kid. Her father's departure from the family;
her mother's nervous breakdown and hospitalization;
life with her grandmother;
a rape by a neighbor;
her mother's death when a truck hit her at a toll booth,
and accumulated anger and depression
led to four of Dolores' own years in a psychiatric institution,
then three years as an outpatient while she lived in a half-way house.
Dolores made a new start at age 25, but her new life was based on lies. When the
new life fell apart, once again she “came undone.” Her grandmother died, she
went back to that house for the first time in years, and began to revisit and
confront the ghosts from her past.
When she understood and then revealed the truth of her life, her marriage of
four years rapidly fell apart. It's easy to understand, then, why she mistrusted
the friendship and love of another man by the name of Thayer. Dolores no longer
believed in happy endings. Thayer protested that he didn't promise a fairy tale
“happily ever after.” In his words, he promised
“happily-maybe-sometimes-ever-after. Sort of. You know, with warts and [all].”
Still, Dolores could not say yes to marriage, although she longed for love and a
family. Meanwhile, she developed an adult friendship with Mr. Fabio Pucci, her
former High School counselor whose partner had died of AIDS. Mr. Pucci himself
now was dying in 1987. He observed that you can never know about people.
His own mother, who had accepted his partner for the nineteen years they were
together, totally shunned the partner in his death. In contrast, the school
custodian had been openly hostile for the entire 19 years, but when he found out
Fabio had AIDS, he brought him a chocolate milkshake every Sunday until he died.
Mr. Pucci counseled Dolores once more from his hospital bed. He urged her to
marry Thayer. “Accept what people offer,” he said. Drink their milkshakes. Take
their love.”
And as Dolores wrote in her journal, “Love is like breathing. You take it in and
let it out.”
I believe forgiveness is like that as well. Take it in and let it out. We all
need forgiveness and we all owe forgiveness to each other and to the world.
Why forgive? It's not fair that we were hurt, but forgiveness is not about
fairness. It's not about continuing the relationship as though nothing has come
between you. Forgiveness is not the same as forgetting, nor is it the same as
trusting. You do not necessarily have to return to an active relationship with
someone you have hurt or who has hurt you. Trust can only build over time, and
only through experience.
Forgiveness is about you, letting go of the past, taking charge of the present,
protecting yourself from further harm, and making a better future for yourself.
It really doesn't matter if the person deserves forgiveness. The gift you give
yourself is the ability to move on in spite of the betrayal.
Consider the following religious teachings:
“All major religious traditions carry basically the same message, that is love,
compassion and forgiveness . . . the important thing is they should be part of
our daily lives.” --The Dalai Lama
“The Day of Atonement atones for sins against God, not for sins against other
people, until the injured parties have been appeased.”
--Mishna, Yoma 8.9 (Judaism)
“If you are offering your gift at the altar, and there remember that your
brother has something against you, leave your gift there before the altar and
go; first be reconciled to your brother, and then come and offer your gift.”
--Matthew 5.23-24 (Christianity)
“He who treads the Path in earnest
sees not the mistakes of the world;
If we find fault with others
We ourselves are also in the wrong.
When other people are in the wrong, we should ignore it,
For it is wrong for us to find fault.
By getting rid of this habit of fault-finding
We cut off a source of defilement.
When neither hatred nor love disturb our mind
Serenely we sleep.”
--Sutra of Hui Neng 2 (Buddhism)
Part of my vacation was spent in Twin Lakes, Colorado, between Aspen and
Leadville, at about 9200 feet in elevation. The lodge was surrounded by
extraordinary colors:
o snow
o black rock
o outstanding fall color of aspen groves on the mountainsides-brilliant yellow
and orange among the green fir and spruce forests
o sky-blue, or misting, snowing, or foggy friends
o music-the live music capital of Colorado-some Austin visitors and a few local
talents
o hiking-among the aspens, to the ghost town of Interlaken, that is under
restoration, and to a place where an avalanche had carved out a channel down the
mountain
o coffee, way too much coffee
o a variety of dogs, both resident and passing through
restoration of spirit
o time alone
o time together
o natural beauty
o clean air
o disconnection
Vacation reading included The Sacred Art of Forgiveness: Forgiving Ourselves
and Others through God's Grace, written by Marcia Ford. She had been to that
area of Colorado, too. Not far away from Twin Lakes is Pike's Peak, rising
14,110 feet above sea level. In the mountain-climbing world, it's known as one
of Colorado's “14ers.” From the top of Pike's Peak, Katherine Lee Bates was
inspired to write the poem that would be set to music as “America the
Beautiful.”
From a mountaintop, you can witness the sun shining or the snow falling on every
portion of the mountains and valleys. Imagine that perspective next time you
sing, “God shed his grace on thee.” Grace falls on all of us, whether or not we
deserve it or even think about it, and you can see that more clearly from a
distance, way above the valley below.
When a loved one really messes up, think of that mountaintop view and think
about our common human frailty. Sometimes you can show forgiveness with an
unexpected act of kindness. That, too, is an expression of the grace we have
received and in turn use to bless our relationships.
It gets harder to maintain perspective when you think an anonymous entity like
the government is the source of wrongdoing. Jon Montgomery remembers when he and
a friend were traveling in Europe after Kennedy was assassinated. Some nice
elderly ladies asked them where they were from. When they said, “Texas,” the
women started hitting them with their handbags! “You killed Kennedy!” they
cried. The guys learned to say they were from Oklahoma for the duration of the
trip.
Governments and even the Pope have been called upon to ask forgiveness for moral
lapses in generations past. How is it possible to get past the genocide of
native peoples and the racism that lingers from decades of slavery? The phrase
“never again,” following the Holocaust, rings hollow when we see that genocide
keeps happening in various parts of the world. We are like swimmers in a
goldfish bowl, unable to see how we are all immersed in our own troubled waters.
On a more manageable scale, every organization can expect to experience
disagreement at some point. Forgiveness is needed among groups of people during
and after conflict. Here are some of the factors I have seen and sometimes
practiced in my weaker moments:
o unkindness
o manipulation
o self-righteousness
o a clash of personality traits
o tradition bumping against change
o different leadership styles
o excessive pride
o triangulation-talking about instead of to someone
o entrenched positions
Live Oak has been teaching our members that there is a process toward
reconciliation. There is no question that communication, the source of much
misunderstanding, is also the first step toward understanding when we learn to
listen as well as speak, heart to heart. It begins by speaking directly to the
person who has hurt you, with or without a mediator, and listening to the truth
in what is said.
You and I didn't grow up together, so we have no way to know each other's
experience, different ways of communicating, basic assumptions. We love this
church in a multitude of ways, and sometimes we have different ideas about the
best course of action. But let us be kind to one another as we muddle through
the messiness of conflicting ideas until we're on the same higher plane. Our
passion is a gift that will result in great things.
I mentioned that you and I didn't grow up together, but forgiveness of family is
perhaps the hardest of all. Though I can love the positive traits of my family
members who died, their legacy also includes ways in which we struggled during
their lifetime.
I have had to forgive my brother, for his mental illness over which he had no
control on his own. As a mother, I experienced fear for our own children when my
brother would leave the hospital. I was also worried about his own safety and
welfare.
I had to forgive my sister Jean, for pushing us away while she was dying and
making it so hard to care for her. Perhaps she also had to forgive us for trying
so hard.
I have had to forgive my mother, for not protecting us from our father's abuse.
Did she know the whole story? How could she not? Yet we kids were the ones who
believed we had to protect her.
Then I had to forgive my father, for never having said he was sorry. We were
afraid of him, afraid that we might have to take care of him, afraid that he
would ask our forgiveness.
Techniques I learned in therapy included speaking to an empty chair as though I
were having a heart to heart talk with them. I got a lot off my chest, learned
to express my point of view, and also learned to see a few things from their
perspectives. Letters and drawings also allowed expression of some repressed
feelings.
Forgiveness is a tender part of love. I find that I need Jon's indulgence, his
forgiveness, for my weaknesses and occasional moodiness. We irritate each other
sometimes, but we like to say, “Remember, this is an endearing trait.”
Self-forgiveness can be even more difficult, because it's hard to accept that we
are just human after all. Perfectionism, obsessions, indulgences, failures, and
regrets. Psychology professor Lewis Smedes says we need to forgive ourselves
because otherwise “we are ripped apart inside, and forgiving ourselves is the
only way we heal the split.”
Self-forgiveness shouldn't be too easy. If we really do harm to someone, we need
to apologize and make amends wherever possible. Then, even if they never forgive
us themselves, we have to forgive ourselves in the knowledge that we did all we
could to make it right and we'll find another way to make mistakes in the
future. We might even need to say goodbye to that relationship because of the
error of our ways.
We are more human than otherwise. During this month of Ramadan and as we
approach the Day of Atonement beginning at sundown, may we all make amends with
those whom we have hurt. May we begin again in love.
Meditation: “Hurt to the Bone,” by Wayne Walder, Neighbourhood UU Congregation,
Toronto, Ontario
We have been hurt in our lives-All of us, all of us.
Sometimes,
the hurt is deep, to the bone
betrayal, confusion, or greed
There are pains we do not expect
pain we sometimes do not deserve
We react with anger and resentment
We respond with fear, and wonder if we will ever trust again. When we have been
betrayed, when we have been disappointed
we cover our pain with sadness and anger-
an eye for an eye, we've been told-
we've all considered revenge
We can all be angry and fearful;
these feelings last long after we can do anything about them
With the passing of time, we forget what to do
We keep these feelings inside.
Slowly, without our permission, they remake us.
Our pain becomes normal. Our hurt colors what we see.
Years go by. . . . years go by.
There comes a time when we no longer want to live this way.
There comes a time to let go of fear and bitterness.
It is not easy.
Once betrayed, twice shy, but revenge never makes us whole again.
Bitterness and fear hold us down.
Give your forgiveness to the wind
or to the mountains or the fire
Give your forgiveness to God, however you experience God.
Give your forgiveness to those that hurt you
All people go to heaven; ultimately, it is Life that hurt us, as it gave us
birth
Forgiveness does not mean we will trust again;
only time and experience restore trust.
Forgiveness is a state of being, when we're balanced again.
Forgiveness makes us whole: we can breathe again.
It helps us no longer fear the past
Justice is a burden we do not need to carry; there are angels for this
Relieved from our fear, we can see clearly again.
Forgiveness opens us to life again.
It opens us to trust another.
It allows us to love again.
Forgiveness makes us free.
There comes a time when life asks us
not only to forgive others, but ourselves.
Remember, life's rhythm is the breath inside us saying again and again,
“Breathe, live, breathe.”
Give your forgiveness to [the Universe]
You were never meant to carry that weight.
Let it go forgive breathe
The world is healed by what you do.
Live Oak is healed by what you do.
Your family is healed by what you do.
So you and I can begin again.
Amen